“Well, supposing that’s so,” said Levin, though he did not suppose so at all, “supposing that is so, still I don’t see, all the same, what I’m to worry myself about it for.”
“How so?”
“No; since we are talking, explain it to me from the philosophical point of view,” said Levin.
“I can’t see where philosophy comes in,” said Sergey Ivanovitch, in a tone, Levin fancied, as though he did not admit his brother’s right to talk about philosophy. And that irritated Levin.
“I’ll tell you, then,” he said with heat, “I imagine the mainspring of all our actions is, after all, self-interest. Now in the local institutions I, as a nobleman, see nothing that could conduce to my prosperity, and the roads are not better and could not be better; my horses carry me well enough over bad ones. Doctors and dispensaries are no use to me. An arbitrator of disputes is no use to me. I never appeal to him, and never shall appeal to him. The schools are no good to me, but positively harmful, as I told you. For me the district institutions simply mean the liability to pay fourpence halfpenny for every three acres, to drive into the town, sleep with bugs, and listen to all sorts of idiocy and loathsomeness, and self-interest offers me no inducement.”
“Excuse me,” Sergey Ivanovitch interposed with a smile, “self-interest did not induce us to work for the emancipation of the serfs, but we did work for it.”
“No!” Konstantin Levin broke in with still greater heat; “the emancipation of the serfs was a different matter. There self-interest did come in. One longed to throw off that yoke that crushed us, all decent people among us. But to be a town councilor and discuss how many dustmen are needed, and how chimneys shall be constructed in the town