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nydus/The Varieties of Religious ExperiencePublic

A philospher and psychologist surveys direct religious experiences, including healthy-mindedness, saintliness, conversion and mysticism.

Page 210 of 554
Table of Contents

Lecture VIII

Such periods accumulate until he can write:

“And now remained only the hinder part of the tempest, for the thunder was gone beyond me, only some drops would still remain, that now and then would fall upon me”;⁠—

and at last:

“Now did my chains fall off my legs indeed; I was loosed from my afflictions and irons; my temptations also fled away; so that from that time, those dreadful Scriptures of God left off to trouble me; now went I also home rejoicing, for the grace and love of God.⁠ ⁠… Now could I see myself in Heaven and Earth at once; in Heaven by my Christ, by my Head, by my Righteousness and Life, though on Earth by my body or person.⁠ ⁠… Christ was a precious Christ to my soul that night; I could scarce lie in my bed for joy and peace and triumph through Christ.”

Bunyan became a minister of the gospel, and in spite of his neurotic constitution, and of the twelve years he lay in prison for his nonconformity, his life was turned to active use. He was a peacemaker and doer of good, and the immortal Allegory which he wrote has brought the very spirit of religious patience home to English hearts.

But neither Bunyan nor Tolstoy could become what we have called healthy-minded. They had drunk

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