CodalSearch this book — or all of Codal…⌘K
nydus/The Varieties of Religious ExperiencePublic

A philospher and psychologist surveys direct religious experiences, including healthy-mindedness, saintliness, conversion and mysticism.

Page 240 of 554
Table of Contents

Lecture IX

the whole was nothing but self-worship, and an horrid abuse of God. “I continued, as I remember, in this state of mind, from Friday morning till the Sabbath evening following (July 12, 1739), when I was walking again in the same solitary place. Here, in a mournful melancholy state I was attempting to pray; but found no heart to engage in that or any other duty; my former concern, exercise, and religious affections were now gone. I thought that the Spirit of God had quite left me; but still was not distressed; yet disconsolate, as if there was nothing in heaven or earth could make me happy. Having been thus endeavoring to pray⁠—though, as I thought, very stupid and senseless ⁠—for near half an hour; then, as I was walking in a thick grove, unspeakable glory seemed to open to the apprehension of my soul. I do not mean any external brightness, nor any imagination of a body of light, but it was a new inward apprehension or view that I had of God, such as I never had before, nor anything which had the least resemblance to it. I had no particular apprehension of any one person in the Trinity, either the Father, the Son, or the Holy Ghost; but it appeared to be Divine glory. My soul rejoiced with joy unspeakable, to see such a God, such a glorious Divine Being; and I was inwardly pleased and satisfied that he should be God over all forever and ever. My soul was so captivated and delighted with the excellency of God that I was even swallowed up in him; at least to that degree that I had no thought about my own salvation, and scarce reflected that there was such a creature as myself. I continued in this state of inward joy, peace, and astonishing, till near dark without any sensible abatement; and then began to think

240