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nydus/The Varieties of Religious ExperiencePublic

A philospher and psychologist surveys direct religious experiences, including healthy-mindedness, saintliness, conversion and mysticism.

Page 247 of 554
Table of Contents

Lecture X

The next case I will give is that of a correspondent of Professor Leuba, printed in the latter’s article, already cited, in vol. VI of the American Journal of Psychology. This subject was an Oxford graduate, the son of a clergyman, and the story resembles in many points the classic case of Colonel Gardiner, which everybody may be supposed to know. Here it is, somewhat abridged:⁠—

“Between the period of leaving Oxford and my conversion I never darkened the door of my father’s church, although I lived with him for eight years, making what money I wanted by journalism, and spending it in high carousal with anyone who would sit with me and drink it away. So I lived, sometimes drunk for a week together, and then a terrible repentance, and would not touch a drop for a whole month. “In all this period, that is, up to thirty-three years of age, I never had a desire to reform on religious grounds. But all my pangs were due to some terrible remorse I used to feel after a heavy carousal, the remorse taking the shape of regret after my folly in wasting my life in such a way⁠—a man of superior talents and education. This terrible remorse turned me gray in one night, and whenever it came upon me I was perceptibly grayer the next morning. What I suffered in this way is beyond the expression of words. It was hellfire in all its most dreadful tortures. Often did I vow that if I got over ‘this time’ I would reform. Alas, in about three days I fully recovered, and was as happy as ever. So it went on for years, but, with a physique like a rhinoceros, I always recovered, and as long as I let drink alone, no man was as capable of enjoying life as I was.

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