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nydus/The Varieties of Religious ExperiencePublic

A philospher and psychologist surveys direct religious experiences, including healthy-mindedness, saintliness, conversion and mysticism.

Page 382 of 554
Table of Contents

Lectures XIV and XV

we have an imaginative absorption in the love of God to the exclusion of all practical human interests, which, though innocent enough, is too one-sided to be admirable. A mind too narrow has room but for one kind of affection. When the love of God takes possession of such a mind, it expels all human loves and human uses. There is no English name for such a sweet excess of devotion, so I will refer to it as a theopathic condition.

The blessed Margaret Mary Alacoque may serve as an example.

“To be loved here upon the earth,” her recent biographer exclaims: “to be loved by a noble, elevated, distinguished being; to be loved with fidelity, with devotion⁠—what enchantment! But to be loved by God! and loved by him to distraction [aimé jusqù’à la folie]!⁠—Margaret melted away with love at the thought of such a thing. Like Saint Philip of Neri in former times, or like Saint Francis Xavier, she said to God: ‘Hold back, O my God, these torrents which overwhelm me, or else enlarge my capacity for their reception.’ ”

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