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nydus/The Varieties of Religious ExperiencePublic

A philospher and psychologist surveys direct religious experiences, including healthy-mindedness, saintliness, conversion and mysticism.

Page 408 of 554
Table of Contents

Lectures XIV and XV

I recommend this matter to your serious pondering, for it is certain that the prevalent fear of poverty among the educated classes is the worst moral disease from which our civilization suffers.

I have now said all that I can usefully say about the several fruits of religion as they are manifested in saintly lives, so I will make a brief review and pass to my more general conclusions.

Our question, you will remember, is as to whether religion stands approved by its fruits, as these are exhibited in the saintly type of character. Single attributes of saintliness may, it is true, be temperamental endowments, found in non-religious individuals. But the whole group of them forms a combination which, as such, is religious, for it seems to flow from the sense of the divine as from its psychological centre. Whoever possesses strongly this sense comes naturally to think that the smallest details of this world derive infinite significance from their relation to an unseen divine order. The thought of this order yields him a superior denomination of happiness, and a steadfastness of soul with which no other can compare. In social relations his serviceability is exemplary; he abounds in impulses to help. His help is inward as well as outward, for his sympathy reaches souls as well as bodies, and kindles unsuspected faculties therein. Instead of placing happiness where common men place it, in comfort, he places it in a higher kind of inner excitement, which converts discomforts into sources of cheer and annuls unhappiness. So he turns his back upon no duty, however thankless; and when we are in need of assistance, we can count upon the saint lending his hand with more certainty than we can count upon any other person. Finally, his humble-mindedness and his ascetic tendencies save him from the petty personal pretensions which so obstruct our ordinary social intercourse, and his purity gives us in him a clean man for a companion. Felicity, purity, charity, patience, self-severity⁠—these are splendid excellencies, and the saint of all men shows them in the completest possible measure.

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