and object. Without will there is no concept and no world. Before us, certainly, nothing remains. But what resists this transition into annihilation, our nature, is only that same wish to live— Wille zum Leben —which forms ourselves as well as our world. That we are so afraid of annihilation or, what is the same thing, that we so wish to live, merely means that we are ourselves nothing else but this desire to live, and know nothing but it. And so what remains after the complete annihilation of the will, for us who are so full of the will, is, of course, nothing; but on the other hand, for those in whom the will has turned and renounced itself, this so real world of ours with all its suns and milky way is nothing.”
“Vanity of vanities,” says Solomon—“vanity of vanities—all is vanity. What profit hath a man of all his labor which he taketh under the sun? One generation passeth away, and another generation commeth: but the earth abideth forever. … The thing that hath been, is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. Is there anything whereof it may be said, ‘See, this is new?’ It hath been already of old time, which was before us. There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after. I the Preacher was King over Israel in Jerusalem. And I gave my heart to seek and search out by wisdom concerning all that is done under heaven: this sore travail hath God given to the sons of man to be exercised therewith. I have seen all the works that are done under the sun; and behold, all is vanity and vexation of spirit. … I communed with my own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me over Jerusalem: yea, my heart hath great experience of wisdom and knowledge. And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.