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nydus/An Essay Concerning Humane Understanding, Volume 1Public

John Locke presents a philosophical treatise dedicated to the Earl of Pembroke and Montgomery. The work explores the nature of human understanding and advocates for the objective examination of new ideas regardless of their departure from established doctrines.

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Table of Contents

CHAPTER XXXII. OF TRUE AND FALSE IDEAS.

another, and so choose any of them for our uses as we have occasion; it alters not the nature of our simple idea, whether we think that the idea of blue be in the violet itself, or in our mind only; and only the power of producing it by the texture of its parts, reflecting the particles of light after a certain manner, to be in the violet itself. For that texture in the object, by a regular and constant operation producing the same idea of blue in us, it serves us to distinguish, by our eyes, that from any other thing; whether that distinguishing mark, as it is really in the violet, be only a peculiar texture of parts, or else that very colour, the idea whereof (which is in us) is the exact resemblance. And it is equally from that appearance to be denominated blue, whether it be that real colour, or only a peculiar texture in it, that causes in us that idea: since the name, BLUE, notes properly nothing but that mark of distinction that is in a violet, discernible only by our eyes, whatever it consists in; that being beyond our capacities distinctly to know, and perhaps would be of less use to us, if we had faculties to discern.

  1. Though one Man’s Idea of Blue should be different from another’s.

Neither would it carry any imputation of falsehood to our simple ideas, if by the different structure of our organs it were so ordered, that THE SAME OBJECT SHOULD PRODUCE IN SEVERAL MEN’S MINDS DIFFERENT IDEAS at the same time; v.g. if the idea that a violet produced in one man’s mind by his eyes were the same that a marigold produced in another man’s, and vice versa. For, since this could never be known, because one man’s mind could not pass into another man’s body, to perceive what appearances were produced by those organs; neither the ideas hereby, nor the names, would be at all confounded, or any falsehood be in either. For all things that had the texture of a violet, producing constantly the idea that he called blue, and those which had the texture of a marigold, producing constantly the idea which he as constantly called yellow, whatever those appearances were in

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