filled up in the way described, but also that of a mass equal in size to the universe.
“Now you are aware that ‘universe’ is the name given by most astronomers to the sphere the centre of which is the centre of the earth, while the radius is equal to the straight line between the centre of the sun and the centre of the earth. This is the common account, as you have heard from astronomers. But Aristarchus of Samos brought out a book consisting of some hypotheses, in which the premises lead to the conclusion that the universe is many times greater than that now so called. His hypotheses are that the fixed stars and the sun remain unmoved, that the earth revolves about the sun in the circumference of a circle, the sun lying in the centre of the orbit, and that the sphere of the fixed stars, situated about the same centre as the sun, is so great that the circle in which he supposes the earth to revolve bears such a ratio to the distance of the fixed stars as the centre of the sphere bears to its surface.”
Here then is absolute and practically contemporary evidence that the Greeks, in the person of Aristarchus of Samos (about 310-230 B.C.), had anticipated Copernicus.
By the last words quoted Aristarchus only meant to say that the size of the earth is negligible in comparison with the immensity of the universe. This, however, does not suit Archimedes’s purpose, because he has to assume a definite size, however large, for the universe. Consequently he takes a liberty with Aristarchus. He says that the centre (a mathematical point) can have no ratio whatever to the surface of the sphere, and that we must therefore take Aristarchus to mean that the size of the earth is to that of the so-called “universe” as the size of the so-called “universe” is to that of the real universe in the new sense.
Next, he has to assume certain dimensions for the earth, the moon and the sun, and to estimate the angle