CHAPTER IV

absolutely repulsive. The filthiness of both sexes is incredible, and no one who has not seen a gipsy matron’s hair can form any conception of what it is, not even if he conjures up the roughest, the greasiest, and the dustiest heads imaginable. In some of the large Andalusian towns certain of the gipsy girls, somewhat better looking than their fellows, will take more care of their personal appearance. These go out and earn money by performing dances strongly resembling those forbidden at our public balls in carnival time. An English missionary, Mr. Borrow, the author of two very interesting works on the Spanish gipsies, whom he undertook to convert on behalf of the Bible Society, declares there is no instance of any gitana showing the smallest weakness for a man not belonging to her own race. The praise he bestows upon their chastity strikes me as being exceedingly exaggerated. In the first place, the great majority are in the position of the ugly woman described by Ovid, “Casta quam nemo rogavit.” As for the pretty ones, they are, like all Spanish women, very fastidious in choosing their lovers. Their fancy must be taken, and their favour must be earned. Mr. Borrow quotes, in proof of their virtue, one