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WHY I AM SO CLEVER

philological work, my start in every way, was expressly obtained by my master Ritschl for publication in his Rheinisches Museum.7 (Ritschl—and I say it in all reverence—was the only genial scholar that I have ever met. He possessed that pleasant kind of depravity which distinguishes us Thuringians, and which makes even a German sympathetic—even in the pursuit of truth we prefer to avail ourselves of roundabout ways. In saying this I do not mean to underestimate in any way my Thuringian brother, the intelligent Leopold von Ranke....)

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You may be wondering why I should actually have related all these trivial and, according to traditional accounts, insignificant details to you; such action can but tell against me, more particularly if I am fated to figure in great causes. To this I reply that these trivial matters—diet, locality, climate, and one's mode of recreation, the whole casuistry of; self-love—are inconceivably more important than, all that which has hitherto been held in high esteem! It is precisely in this quarter that we must begin to learn afresh. All those things which mankind has valued with such earnestness heretofore are not even real; they are mere creations of fancy, or, more strictly speaking, lies born of the evil instincts of diseased and, in the deepest sense, noxious natures—all the concepts, "God," "soul," "virtue," "sin," "Beyond," "truth," "eternal life." ... But the greatness of human nature, its "divinity," was sought for in them.... All questions of politics, of social order, of education, have been falsified, root and branch, owing to the fact that the most noxious men have been taken for great men, and that people were taught to despise the small things, or rather the fundamental things, of life. If I now choose to compare myself with those creatures who have hitherto been honoured as the first among men, the difference becomes obvious. I do not reckon the so-called "first" men even as human beings—for me they are the excrements of mankind, the products of disease and of the instinct of revenge: they are so many

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