may be remarked in passing, that a superfluity of hair on the chest, arms, and lower limbs, rather indicates weakness than strength. Poets only have sometimes been induced, probably by the example of the ferine nature, so strong in other respects, to extol similar attributes in their rough heroes.
670.
But we have here chiefly to speak of colour, and observe that the colour of the human skin, in all its varieties, is never an elementary colour, but presents, by means of organic concoction, a highly complicated result.—Note X.
671.
That the colour of the skin and hair has relation with the differences of character, is beyond question; and we are led to conjecture that the circumstance of one or other organic system predominating, produces the varieties we see. A similar hypothesis may be applied to nations, in which case it might perhaps be observed, that certain colours correspond with certain confirmations, which has always been observed of the negro physiognomy.
672.
Lastly, we might here consider the problematical question, whether all human forms and hues are not equally beautiful, and whether custom and self-conceit are not the causes why one is preferred to another? We venture, however, after what has been adduced, to assert that the white man, that is, he whose surface varies from white to reddish, yellowish, brownish, in short, whose surface appears most neutral in hue and least inclines to any particular or positive colour, is the most beautiful. On the same principle a similar point of perfection in human conformation may be