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A Persian Philosopher in Damascus

Even we in Persia would see our faces in the disc of the sun and our bodies dancing in the fire that we kindle upon the altars.

Now the God of Jesus, whom He called Father, would not be a stranger unto the people of Jesus, and He would fulfil their desires.

The gods of Egypt have cast off their burden of stones and fled to the Nubian desert, to be free among those who are still free from knowing.

The gods of Greece and Rome are vanishing into their own sunset. They were too much like men to live in the ecstasy of men. The groves in which their magic was born have been cut down by the axes of the Athenians and the Alexandrians.

And in this land also the high places are made low by the lawyers of Beirut and the young hermits of Antioch.

Only the old women and the weary men seek the temples of their forefathers; only the exhausted at the end of the road seek its beginning.

But this man Jesus, this Nazarene, He has spoken of a God too vast to be unlike the soul of any man, too knowing to punish, too loving to remember the sins of His creatures.

And this God of the Nazarene shall pass over the threshold of the children of the earth, and He shall sit at their hearth, and He shall be a blessing within their walls and a light upon their path.

But my God is the God of Zoroaster, the God who is the sun in the sky and fire upon the earth and light in the bosom of man. And I am content. I need no other God.

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