“Well, good evening,” said he, “I’m going off to my elephant with my brats. Supposing that you should need me some night, you can come and hunt me up there. I lodge on the entresol. There is no porter. You will inquire for Monsieur Gavroche.”
“Very good,” said Montparnasse.
And they parted, Montparnasse betaking himself in the direction of the Grève, and Gavroche towards the Bastille. The little one of five, dragged along by his brother who was dragged by Gavroche, turned his head back several times to watch “Porrichinelle” as he went.
The ambiguous phrase by means of which Montparnasse had warned Gavroche of the presence of the policeman, contained no other talisman than the assonance “dig” repeated five or six times in different forms. This syllable, “dig,” uttered alone or artistically mingled with the words of a phrase, means: “Take care, we can no longer talk freely.” There was besides, in Montparnasse’s sentence, a literary beauty which was lost upon Gavroche, that is mon dogue, ma dague et ma digue , a slang expression of the Temple, which signifies my dog, my knife, and my wife, greatly in vogue among clowns and the red-tails in the great century when Molière wrote and Callot drew.
Twenty years ago, there was still to be seen in the southwest corner of the Place de la Bastille, near the basin of the canal, excavated in the ancient ditch of the fortress-prison, a singular monument, which has already been effaced from the memories of Parisians, and which deserved to leave some trace, for it was the idea of a “member of the Institute, the General-in-chief of the army of Egypt.”
We say monument, although it was only a rough model. But this model itself, a marvellous sketch, the grandiose skeleton of an idea of