CHAPTER 1.XIV. — BY PROFESSOR HUXLEY.

Having got rid of the belief in chance and the disbelief in design, as in no sense appurtenances of Evolution, the third libel upon that doctrine, that it is anti-theistic, might perhaps be left to shift for itself. But the persistence with which many people refuse to draw the plainest consequences from the propositions they profess to accept, renders it advisable to remark that the doctrine of Evolution is neither Anti-theistic nor Theistic. It simply has no more to do with Theism than the first book of Euclid has. It is quite certain that a normal fresh-laid egg contains neither cock nor hen; and it is also as certain as any proposition in physics or morals, that if such an egg is kept under proper conditions for three weeks, a cock or hen chicken will be found in it. It is also quite certain that if the shell were transparent we should be able to watch the formation of the young fowl, day by day, by a process of evolution, from a microscopic cellular germ to its full size and complication of structure. Therefore Evolution, in the strictest sense, is actually going on in this and analogous millions and millions of instances, wherever living creatures exist. Therefore, to borrow an argument from Butler, as that which now happens must be consistent with the attributes of the Deity, if such a Being exists, Evolution must be consistent with those attributes. And, if so, the evolution of the universe, which is neither more nor less explicable than that of a chicken, must also be consistent with them. The doctrine of Evolution, therefore, does not even come into contact with Theism, considered as a philosophical doctrine. That with which it does collide, and with which it is absolutely inconsistent, is the conception of creation, which theological speculators have based upon the history narrated in the opening of the book of Genesis.