Monsieur Lieuvain then sat down; Monsieur Derozerays got up, beginning another speech. His was not perhaps so florid as that of the councillor, but it recommended itself by a more direct style, that is to say, by more special knowledge and more elevated considerations. Thus the praise of the Government took up less space in it; religion and agriculture more. He showed in it the relations of these two, and how they had always contributed to civilisation. Rodolphe with Madame Bovary was talking dreams, presentiments, magnetism. Going back to the cradle of society, the orator painted those fierce times when men lived on acorns in the heart of woods. Then they had left off the skins of beasts, had put on cloth, tilled the soil, planted the vine. Was this a good, and in this discovery was there not more of injury than of gain? Monsieur Derozerays set himself this problem. From magnetism little by little Rodolphe had come to affinities, and while the president was citing Cincinnatus and his plough, Diocletian, planting his cabbages, and the Emperors of China inaugurating the year by the sowing of seed, the young man was explaining to the young woman that these irresistible attractions find their cause in some previous state of existence.
“Thus we,” he said, “why did we come to know one another? What chance willed it? It was because across the infinite, like two streams that flow but to unite; our special bents of mind had driven us towards each other.”
And he seized her hand; she did not withdraw it.
“For good farming generally!” cried the president.
“Just now, for example, when I went to your house.”
“To Monsieur Bizat of Quincampoix.”
“Did I know I should accompany you?”
“Seventy francs.”