“I think of what has just happened,” said Michael steadily. “The man has not spoken for hours; and yet he has been speaking all the time. He fired three shots from a six-shooter and then gave it up to us, when he might have shot us dead in our boots. How could he express his trust in us better than that? He wanted to be tried by us. How could he have shown it better than by standing quite still and letting us discuss it? He wanted to show that he stood there willingly, and could escape if he liked. How could he have shown it better than by escaping in the cab and coming back again? Innocent Smith is not a madman⁠—he is a ritualist. He wants to express himself, not with his tongue, but with his arms and legs⁠—with my body I thee worship, as it says in the marriage service. I begin to understand the old plays and pageants. I see why the mutes at a funeral were mute. I see why the mummers were mum. They meant something; and Smith means something too. All other jokes have to be noisy⁠—like little Nosey Gould’s jokes, for instance. The only silent jokes are the practical jokes. Poor Smith, properly considered, is an allegorical practical joker. What he has really done in this house has been as frantic as a war-dance, but as silent as a picture.”