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nydus/Memoirs of an Infantry OfficerPublic

An Englishman recounts his service, and his turn to pacifism, during World War I.

Page 246 of 273
Table of Contents

IV

that Thomas Welfare, of this Parish, had died on October 20th, 1843, aged 72. “Respected by all who knew him.” Also Sarah, wife of the above. “Not changed but glorified.” Such facts were resignedly acceptable. They were in harmony with the simple annals of this quiet corner of Kent. One could speculate serenely upon the homespun mortality of such worthies, whose lives had “taken place” with the orderly and inevitable progression of a Sunday service. They made the past seem pleasantly prosy in contrast with the monstrous emergencies of today. And Butley Church, with its big-buttressed square tower, was protectively permanent. One could visualize it there for the last 500 years, measuring out the unambitious local chronology with its bells, while English history unrolled itself along the horizon with coronations and rebellions and stubbornly disputed charters and covenants. Beyond all that, the “foreign parts” of the world widened incredibly toward regions reported by travellers’ tales. And so outward to the windy universe of astronomers and theologians. Looking up at the battlemented tower, I improvised a clear picture of some morning⁠—was it in the seventeenth century? Men in steeple-crowned hats were surveying a rudimentary-looking landscape with anxious faces, for trouble was afoot and there was talk of the King’s enemies. But the insurgence always passed by. It had never been more than a rumour for Butley, whether it was Richard of Gloucester or Charles the First who happened to be losing his kingdom. It was difficult to imagine that Butley had contributed many soldiers for the Civil Wars, or even for Marlborough and Wellington, or that the village carpenter of those days had lost both his sons in Flanders. Between the church door and the lych gate the plump yews were catching the rays of evening. Along that path the coffined generations had paced with sober churchgoing faces. There they had stood in circumspect groups to exchange local gossip and discuss the uncertainly reported events of the outside world. They were a long way off now, I thought⁠—their names undecipherable on tilted headstones or humbly oblivioned beneath green mounds. For the few

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