upon from that time forth to promulgate their doctrine for the welfare of mankind17.
For eight years these enthusiasts made converts in Germany, but they excited little or no attention in other parts of Europe. At last they made their appearance in Paris, and threw all the learned, all the credulous, and all the lovers of the marvellous into commotion. In the beginning of March 1623, the good folks of that city, when they arose one morning, were surprised to find all their walls placarded with the following singular manifesto:
“*We, the deputies of the principal College of the Brethren of the Rose-cross, have taken up our abode, visible and invisible, in this city, by the grace of the Most High, towards whom are turned the hearts of the just. We shew and teach without books or signs, and speak all sorts of languages in the countries where we dwell, to draw mankind, our fellows, from error and from death*.”
For a long time this strange placard was the sole topic of conversation in all public places. Some few wondered, but the greater number only laughed at it. In the course of a few weeks two books were published, which raised the first alarm respecting this mysterious society, whose dwelling-place no one knew, and no members of which had ever been seen. The first was called a history of The