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nydus/My Life in China and AmericaPublic
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XI

This rebellion rose in the arena of China with an enigmatic character like that of the Sphinx, somewhat puzzling at the start. The Christian world throughout the whole West, on learning of its Christian tendencies, such as the worship of the true and living God; Christ the Savior of the world; the Holy Spirit, the purifier of the soul; the destruction of temples and idols that was found wherever their victorious arms carried them; the uncompromising prohibition of the opium habit; the observance of a Sabbath; the offering of prayers before and after meals; the invocation of divine aid before a battle⁠—all these cardinal points of a Christian faith created a worldwide impression that China, through the instrumentality of the Taipings, was to be evangelized; that the Manchu Dynasty was to be swept out of existence, and a “Celestial Empire of Universal Peace,” as it was named by Hung Siu Chune, was going to be established, and thus China, by this wonderful intervention of a wise Providence, would be brought within the pale of Christian nations. But Christendom was a little too credulous and impulsive in the belief. It did not stop to have the Christianity of the Taipings pass through the crucible of a searching analysis.

Their first victory over their persecutors undoubtedly gave Hung Siu Chune and his associates the first intimation of a possible overturning of the Manchu Dynasty and the establishment of a new one, which he named in his religious ecstasy “The Celestial Empire of Universal Peace.” To the accomplishment of this great object, they bent the full force of their iconoclastic enthusiasm and religious zeal.

En route from Kwang Si, their starting point, to Nanking, victory had perched on their standard all the way. They had despatched a division of their army to Peking, and, on its way to the northern capitol, it had met with a repulse and defeat at Tientsin from whence they had turned back to Nanking. In their victorious march through Hunan, Hupeh, Kiang Si and part of An Hwui, their depleted forces were replenished and reinforced by fresh and new accessions gathered from the people of those

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