CodalSearch this book — or all of Codal…⌘K
nydus/On the Jews and Their LiesPublic
Page 95 of 176
Table of Contents

Martin Luther : On The Jews And Their Lies

then let it stand desolate longer than intact? Let us figure this out. In the opinion of the Jews, the time from David to Herod covers not quite a thousand years. David's house or throne stood for that length of time, inclusive of the seventy years spent in Babylon. (We would add over one hundred years to this total.) From Herod's time, or rather let us say for this is not far from correct from the destruction of Jerusalem, to the year 1542 there are 1,568 years, as stated above. According to this computation, David's house and throne has been empty four or five hundred years longer than it was occupied. Now inquire of stone and log whether such may be called an eternal house, especially constructed by God and preserved by his sublime faithfulness and truthfulness -- a house that stands for one thousand years and lies in ashes for fourteen or fifteen hundred years!

Though the Jews be as hard or harder than a diamond, the lightning and thunder of such clear and manifest truth should smash, or at least soften, them. But as I said before, our faith is cheered thereby, it is strengthened, it is made sure and certain that we do have the true Messiah, who surely came and appeared at the time when Herod took away the scepter of Judah and the saphra, so that David's house might be eternal and forever have a son upon his throne, as God said and swore to him and made a covenant with him.

Some crafty Jew might try to cast up to me my book against the Sabbatarians, in which I demonstrated that the word "eternally," le-olam, often means not really an eternity, but merely "a long time." Thus Moses says in Exodus 21:6 that the master shall take the slave who wants to stay with him and bore through his ear with an awl on the door, "and he shall serve him eternally." Here the word designates a human eternity, that is, a lifetime. But I also said in the same treatise that when God uses the word "eternal," it is a truly divine eternity. And he commonly adds another phrase to the effect that it shall not be otherwise, as in Psalm 110:4, "The

95