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ON TALKATIVENESS.

The wheel was brought, the poor fellow stretched on it. Meantime those came up who had brought the news, who had escaped from the carnage in Sicily. Then all the multitude dispersed to weep over their private sorrows, and abandoned the poor barber, who remained fastened to the wheel. And when released late in the evening he actually asked the executioner, if they had heard how Nicias the General was slain. So invincible and incorrigible a vice does habit make talkativeness to be.

§ xiv. And yet, as those that drink bitter and strong-smelling physic are disgusted even with the cups they drink it out of, so those that bring evil tidings are disliked and hated by their hearers. Wittily therefore has Sophocles described the conversation between Creon and the guard.

However those that tell the tale grieve us as well as those that did the deed: and yet there is no means of checking or controlling the running tongue. At Lacedæmon the temple of Athene Chalciœcus36 was broken into, and an empty flagon was observed lying on the ground inside, and a great concourse of people came up and discussed the matter. And one of the company said, "If you will allow me, I will tell you what I think about this flagon. I cannot help being of opinion that these sacrilegious wretches drank hemlock, and brought wine with them, before commencing their nefarious and dangerous work: that so, if they should fail to be detected, they might depart in safety, drinking the wine neat as an antidote to the hemlock: whereas should they be caught in the act, before they were put to the torture they would die of the poison easily and painlessly."

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