what their consciences tell them to be right,—to be their dutiful and filial sentiments and emotions respecting their great and good Parent—to be their dutiful and neighbourly affections, and their proper conduct to all around them—and which diminish their veneration for that purity of thought and moderation of appetite which becomes their noble natures? What must they think of this Order? Conscious of frequent faults, which would offend themselves if committed by their dearest children, they look up to their Maker with anxiety—are grieved to have so far forgotten their duty, and fearful that they may again forget it. Their painful experience tells them that their reason is often too weak, their information too scanty, or its light is obstructed by passion and prejudices, which distort and discolour every thing; or it is unheeded during their attention to present objects. Happy should they be, if it should please their kind Parent to remind them of their duty from time to time, or to influence their mind in any way that would compensate for their own ignorance, their own weakness, or even their indolence and neglect. They dare not expect such a favour, which their modesty tells them they do not deserve, and which they fear may be unfit to be granted; but when such a comfort is held out to them, with eager hearts they receive it—they bless the kindness that granted it, and the hand that brings it.——Such amiable characters have appeared in all ages, and in all situations of mankind. They have not in all instances been wise—often have they been precipitate, and have too readily caught at any thing which pretended to give them the so much wished-for assistances; and, unfortunately, there have been enthusiasts, or villains, who have taken advantage of this, universal wish of anxious man; and the world has been darkened by cheats, who have misrepresented God to mankind, have filled us with
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CHAP. II.
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