what is common at present. He desires to abolish wholly the system of wages, not only, as most Socialists do, in the sense that a man is to be paid rather for his willingness to work than for the actual work demanded of him, but in a more fundamental sense: there is to be no obligation to work, and all things are to be shared in equal proportions among the whole population. Kropotkin relies upon the possibility of making work pleasant: he holds that, in such a community as he foresees, practically everyone will prefer work to idleness, because work will not involve overwork or slavery, or that excessive specialization that industrialism has brought about, but will be merely a pleasant activity for certain hours of the day, giving a man an outlet for his spontaneous constructive impulses. There is to be no compulsion, no law, no government exercising force; there will still be acts of the community, but these are to spring from universal consent, not from any enforced submission of even the smallest minority. We shall examine in a later chapter how far such an ideal is realizable, but it cannot be denied that Kropotkin presents it with extraordinary persuasiveness and charm.
Table of Contents
CHAPTER II — BAKUNIN AND ANARCHISM
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