“Well, my fine young man,” he said, with some impatience, “you seem to make as little of our Cathedral as if you were the Angel Gabriel come straight from Paradise. I should like to know if you have ever seen finer work than our Giotto’s tower, or any cupola that would not look a mere mushroom by the side of Brunelleschi’s there, or any marbles finer or more cunningly wrought than these that our Signoria got from far-off quarries, at a price that would buy a dukedom. Come, now, have you ever seen anything to equal them?”
“If you asked me that question with a scimitar at my throat, after the Turkish fashion, or even your own razor,” said the young Greek, smiling gaily, and moving on towards the gates of the Baptistery, “I daresay you might get a confession of the true faith from me. But with my throat free from peril, I venture to tell you that your buildings smack too much of Christian barbarism for my taste. I have a shuddering sense of what there is inside—hideous smoked Madonnas; fleshless saints in mosaic, staring down idiotic astonishment and rebuke from the apse; skin-clad skeletons hanging on crosses, or stuck all over with arrows, or stretched on gridirons; women and monks with heads aside in perpetual lamentation. I have seen enough of those wry-necked favourites of heaven at Constantinople. But what is this bronze door rough with imagery? These women’s figures seem moulded in a different spirit from those starved and staring saints I spoke of: these heads in high relief speak of a human mind within them, instead of looking like an index to perpetual spasms and colic.”
“Yes, yes,” said Nello, with some triumph. “I think we shall show you by-and-by that our Florentine art is not in a state of barbarism. These gates, my fine young man, were moulded half a century ago, by our Lorenzo Ghiberti, when he counted hardly so many years as you do.”
“Ah, I remember,” said the stranger, turning away, like one whose appetite for contemplation was soon satisfied. “I have heard that your