The summer of 1881 I spent almost entirely at Crabbet, writing the book which was the fruit of my winter experience: "The Future of Islam." It was composed somewhat in haste and under circumstances unfavourable to deliberate judgment, for in the very act of writing it, events crowded so closely on events, and portents upon portents that a calm forecast of Islam's destiny seemed at times almost impossible. Nevertheless, and in spite of many defects, I look upon the work as still of serious value, if only historically, as showing the condition of the Mohammedan hopes and fears of the day when it was written. In it I committed myself without reserve to the Cause of Islam as essentially the "Cause of Good" over an immense portion of the world, and to be encouraged, not repressed, by all who cared for the welfare of mankind. I gave an historical sketch of its origin, its glories, and its apparent decay, a decay which was very similar to that which had seemed to overtake Christendom four hundred years before, and which might be met as Christendom had met its troubles by a religious reformation and the freeing of its thought from the bondage of a too strict tradition impeding its evolution. I expounded the ideas, as I had learned them from Sheykh Abdu, of the liberal school of teaching, and appealed to all that was best among my own countrymen to sympathize with their hopes as against the party of reaction which, hide-bound in the old and evil ways, had nothing to offer but a recrudescence of fanaticism and a last desperate appeal against its many enemies to the sword. To England especially, as interested so largely in the future of Islam through India, I
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CHAPTER VI BEGINNINGS OF THE REVOLUTION IN EGYPT
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