The small traders found themselves ill rewarded after the June days of 1848; they saw their material interests endangered, and the democratic guarantees, that were to uphold their interests, made doubtful. Hence, they drew closer to the workingmen. On the other hand, their parliamentary representatives—the Mountain—, after being shoved aside during the dictatorship of the bourgeois republicans, had, during the last half of the term of the constitutive convention, regained their lost popularity through the struggle with Bonaparte and the royalist ministers. They had made an alliance with the Socialist leaders. During February, 1849, reconciliation banquets were held. A common program was drafted, joint election committees were empanelled, and fusion candidates were set up. The revolutionary point was thereby broken off from the social demands of the proletariat and a democratic turn given to them; while, from the democratic claims of the small traders’ class, the mere political form was rubbed off and the Socialist point was pushed forward. Thus came the Social Democracy about. The new Mountain, the result of this combination, contained, with the exception of some figures from the working class and some Socialist sectarians, the identical elements of the old Mountain, only numerically stronger. In the course of events it had, however, changed, together with the class that it represented. The peculiar character of the Social Democracy is summed up in this that democratic-republican institutions are demanded as the means, not to remove the two extremes—Capital and Wage-slavery—, but in order to weaken their antagonism and transform them into a harmonious whole. However different the methods may be that are proposed for the accomplishment of this object, however much the object itself may be
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