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nydus/The Everlasting ManPublic

G. K. Chesterton takes us through the history of man, rebuking common secular views and presenting the case for the Catholic Church.

Page 102 of 309
Table of Contents

IV

whole world melted into this mass of confused mythology, this Deity who is called tribal and narrow, precisely because he was what is called tribal and narrow, preserved the primary religion of all mankind. He was tribal enough to be universal. He was as narrow as the universe.

In a word, there was a popular pagan god called Jupiter-Ammon. There was never a god called Jehovah-Ammon. There was never a god called Jehovah-Jupiter. If there had been, there would certainly have been another called Jehovah-Moloch. Long before the liberal and enlightened amalgamators had got so far afield as Jupiter, the image of the Lord of Hosts would have been deformed out of all suggestion of a monotheistic maker and ruler and would have become an idol far worse than any savage fetish; for he might have been as civilised as the gods of Tyre and Carthage. What that civilisation meant we shall consider more fully in the chapter that follows; when we note how the power of demons nearly destroyed Europe and even the heathen health of the world. But the world’s destiny would have been distorted still more fatally if monotheism had failed in the Mosaic tradition. I hope in a subsequent section to show that I am not without sympathy with all that health in the heathen world that made its fairytales and its fanciful romances of religion. But I hope also to show that these were bound to fail in the long run; and the world would have been lost if it had been unable to return to that great original simplicity of a single authority in all things. That we do preserve something of that primary simplicity, that poets and philosophers can still indeed in some sense say an Universal Prayer, that we live in a large and serene world under a sky that stretches paternally over all the peoples of the earth, that philosophy and philanthropy are truisms in a religion of reasonable men, all that we do most truly owe, under heaven, to a secretive and restless nomadic people; who bestowed on men the supreme and serene blessing of a jealous God.

The unique possession was not available or accessible to the pagan world, because it was also the possession of a jealous people. The Jews were

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