CodalSearch this book — or all of Codal…⌘K
nydus/The International Jew, Volume IV: Aspects of Jewish Power in the United StatesPublic
Page 167 of 278
Table of Contents

LXXIII. Jews Are Silent, the National Voice Is Heard

It is a rather interesting story.

In Britain, of course, publications of the highest standing like “Blackwood’s” and the “Nineteenth Century Review” can publish articles on the Jewish Question without regard to dictatorial Jewish attempts at control of the Press. In this country, however, the spies of Jewry are on the alert for every printed letter and syllable, and attempt to make editors feel uncomfortable, as if they were the instigators of pogroms, whenever they present an intelligent view of the question. Yet editors have not been able entirely to ignore it.

The reader is rather impressed with one quality common to all the articles that have been written, namely, the facts used are always those that have been given in The Dearborn Independent. Not that they necessarily have been copied from this magazine, but the facts are so well established that anyone who attempts even to “defend” the Jews must necessarily appeal to the same facts. Thus in “New York and the Real Jew,” by Rollin Lynde Hartt, in the New York Independent for June 25, 1921, this is illustrated. It is pure Jewish publicity, but it must use the facts that have been used in this series. It must use them in order to extol the Jews. Mr. Hartt is not to be considered as a contributor to the Question; the article is mentioned merely as indicating what the American magazine editor is up against—and perhaps it is not quite fair to be hard on the editor of the New York Independent just at this time. The one flash of value in the entire article is this paragraph:

“Ambassador Page, then editor of the Atlantic, once remarked to me, ‘The most interesting fellow in America is the Jew, but don’t write about Jews; without intending it, you may precipitate the calamity America should be most anxious to prevent—I mean Jew-baiting.’”

That is a strange assertion. The Jews must not be written about. To write about them, even with good intent, may bring evil upon them. Not only

167