“Be assured that earth is not, nor ever can be heaven, while the seeds of hell are natives of her soil. When the seasons have become equal, when the air breeds no disorders, when its surface is no longer liable to blights and droughts, then sickness will cease; when men’s passions are dead, poverty will depart. When love is no longer akin to hate, then brotherhood will exist: we are very far from that state at present.”
“Not so far as you may suppose,” observed a little old astronomer, by name Merrival, “the poles precede slowly, but securely; in an hundred thousand years—”
“We shall all be underground,” said Ryland.
“The pole of the earth will coincide with the pole of the ecliptic,” continued the astronomer, “an universal spring will be produced, and earth become a paradise.”
“And we shall of course enjoy the benefit of the change,” said Ryland, contemptuously.
“We have strange news here,” I observed. I had the newspaper in my hand, and, as usual, had turned to the intelligence from Greece. “It seems that the total destruction of Constantinople, and the supposition that winter had purified the air of the fallen city, gave the Greeks courage to visit its site, and begin to rebuild it. But they tell us that the curse of God is on the place, for everyone who has ventured within the walls has been tainted by the plague; that this disease has spread in Thrace and Macedonia; and now, fearing the virulence of infection during the coming heats, a cordon has been drawn on the frontiers of Thessaly, and a strict quarantine exacted.” This intelligence brought us back from the prospect of paradise, held out after the lapse of an hundred thousand years, to the pain and misery at present existent upon earth. We talked of the ravages made last year by pestilence in every quarter of the world; and of the dreadful consequences of a second visitation. We discussed the