thing, but you must remember that, from the moment these teules set foot in this country and in Mexico, our condition has daily grown worse. Remember the many presents your uncle the late powerful Motecusuma bestowed upon these teules, and the important services he rendered them, and what treatment he received in return! Reflect on the fate of Cacamatzin, the king of Tezcuco: and your uncle, how did he end his days? What has become of your relatives the kings of Iztapalapan, Cojohuacan, Tlacupa, and of Talatzinco? Have not even the very sons of the great Motecusuma perished? All the gold and wealth of this great city has vanished. Great numbers of the inhabitants of Tepeaca, of Chalco, and even of Tezcuco, have been led away into slavery, and have been marked in the face with a red-hot iron! Remember, therefore, above all things, what our gods have promised you. Listen to their advice, and put no trust in Malinche and his fine words. It is better to be buried sword in hand under the ruins of this city than to submit to the power of those who wish to turn us into slaves, and have prepared every species of torture for us."
This speech the papas accompanied with the assurance that the gods, a few nights ago, while they were sacrificing to them, had promised the Mexicans victory.
"If," answered Quauhtemoctzin, rather sorrowfully, "these are your wishes, let them be done! Make the most of the maise and other provisions we have still left, and let us all die sword in hand! Let no man presume, from this moment, to mention the word peace in my presence! He who dares so to do I will put to death with my own hand."
Every one present then swore that they would exert themselves unceasingly day and night, and sacrifice their lives in the defence of the metropolis. They likewise found means to provide for their most pressing wants by making arrangements with the inhabitants of Xochimilco and other townships to provide them with water; and in