whom the inquirer’s very fond of; and they say all sorts of pious, happy little things at first in order to lead them on. So they go on for a long time saying that religion’s quite true. (By the way, it’s rather too odd the way in which the Catholic Church seems the one thing they don’t like! You can be almost anything else, if you’re Spiritualist; but you can’t be a Catholic.) Generally, though, they tell you to say your prayers and sing hymns. (Father Mahon the other day, when I was arguing with him about having some hymns in church, said that heretics always went in for hymns!) And so you go on. Then they begin to hint that religion’s not worth much; and then they attack morals. Mr. Cathcart wouldn’t tell me about that; but he said it got just as bad as it could be, if you didn’t take care.”
Maggie paused again, looking rather serious. Her voice had risen a little, and a new color had come to her face as she talked. She stooped to pick up the saucer.
“Dearest, had you better—”
“Oh! yes: I’ve just about done,” said Maggie briskly. “There’s hardly any more. Well, there’s the idea. They want to get possession of human beings and move them, so they start like that.
“Well; that’s what Mr. Cathcart says happened to Laurie. One of those Beasts came and impersonated poor Amy. He picked up certain things about her—her appearance, her trick of stammering, and of playing with her fingers, and about her grave and so on: and then, finally, made his appearance in her shape.”
“I don’t understand about that,” murmured the girl.
“Oh! my dear, I can’t bother about that now. There’s a lot about astral substance, and so on. Besides, this is only what Mr. Cathcart says. As I