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nydus/The Protocols and World RevolutionPublic

This volume provides a translation and analysis of the Protocols of the Meetings of the Zionist Men of Wisdom. The text examines the rise of Bolshevism in Russia and its alleged international efforts to incite revolutionary activity in other nations.

Page 120 of 247
Table of Contents

I. PARALLELISM BETWEEN THE ACTUAL POLICIES OF THE BOLSHEVIKI AND THE PROTOCOLS

Mr. Simons further states (Senate Report, p. 114):

“The latest startling information, given me by some one who says that there is good authority for it—and I am to be given the exact figures later on and have them checked up properly by the proper authorities—is this, that in December, 1918, in the northern community of Petrograd, so-called—that is what they call that section of the Soviet régime under the presidency of the man known as Mr. Apfelbaum—out of 388 members, only 16 happened to be real Russians, and all the rest Jews, with the exception possibly of one man, who is a negro from America, who calls himself Prof. Gordon, and 265 of the members of this northern commune government, that is sitting in the old Smolny Institute, came from the lower East Side of New York—265 of them.... In fact, I am very much impressed with this, that moving around here I find that certain Bolsheviki propagandists are nearly all Jews—apostate Jews. I have been in the so-called People’s House, at 7 East Fifteenth Street, New York, which calls itself also the Rand School of Social Science, and I have visited that at least six times during the last eleven weeks or so, buying their literature, and some of the most seditious stuff I have ever found against our own Government, and 19 out of every 20 people I have seen there have been Jews.”

On the same page, referring to a pamphlet written by one Albert Rhys Williams, Dr. Simons states:

“I have analyzed certain questions and answers, especially with regard to this paragraph on religion, and I have no doubt in my mind that the predominant element in this Bolsheviki movement in America is, you may call it, the Yiddish of the East Side.”

On page 116 the witness further states:

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