which took place 1688 . Mr. Burke, speaking of this sermon, says: “The political Divine proceeds dogmatically to assert, that by the principles of the Revolution, the people of England have acquired three fundamental rights:
- “To choose our own governors.
- “To cashier them for misconduct.
- “To frame a government for ourselves.”
Dr. Price does not say that the right to do these things exists in this or in that person, or in this or in that description of persons, but that it exists in the whole ; that it is a right resident in the nation. Mr. Burke, on the contrary, denies that such a right exists in the nation, either in whole or in part, or that it exists anywhere; and, what is still more strange and marvellous, he says: “that the people of England utterly disclaim such a right, and that they will resist the practical assertion of it with their lives and fortunes.” That men should take up arms and spend their lives and fortunes, not to maintain their rights, but to maintain they have not rights, is an entirely new species of discovery, and suited to the paradoxical genius of Mr. Burke.
The method which Mr. Burke takes to prove that the people of England have no such rights, and that such rights do not now exist in the nation, either in whole or in part, or anywhere at all, is of the same marvellous and monstrous kind with what he has already said; for his arguments are that the persons, or the generation of persons, in whom they did exist, are dead, and with them the right is dead also. To prove this, he quotes a declaration made by Parliament about a hundred years ago, to William and Mary, in these words: > “The Lords Spiritual and Temporal, and Commons, do, in the name of the people aforesaid” (meaning the people of England then living) “most humbly and faithfully submit themselves, their heirs and posterities , for ever .” He quotes a clause of another