Part of the First Dialogue.

allow of your presence at it, but desire your Assistance in it; which I adde both for other reasons, and because though these learned Gentlemen (sayes he, turning to his two friends) need not fear to discourse before any Auditory, provided it be intelligent enough to understand them, yet for my part (continues he with a new smile,) I shall not dare to vent my unpremeditated thoughts before two such Criticks, unless by promising to take your turnes of speaking, You will allow me mine of quarrelling, with what has been said. He and his friends added divers things to convince us that they were both desirous that we should hear them, and resolved against our doing so, unless we allowed them sometimes to hear us. Elutherius after having a while fruitlesly endeavoured to obtain leave to be silent promis’d he would not be so alwayes, provided that he were permitted according to the freedom of his Genious and Principles to side with one of them in the managing of one Argument, and, if he saw cause, with his Antagonist, in the Prosecution of another, without being confin’d to stick to any one party or Opinion, which was after some debate accorded him. But I conscious to my own Disability’s told them resolutely that I was as much more willing as more fit to be a hearer then a speaker, among such knowing Persons, and on so abstruse a Subject. And that therefore I beseeched them without necessitating me to proclaim my weaknesses, to allow me to lessen them by being a silent Auditor of their Discourses: to suffer me to be at which I could present them no motive, save that their instructions would make them in me a more intelligent Admirer. I added, that I desir’d not to be idle whilst they were imploy’d, but would if they pleas’d, by writing down in short hand what should be delivered, preserve Discourses that I knew would merit to be lasting. At first Carneades and his two friends utterly rejected this motion; and all that my Resoluteness to make use of my ears, not tongue, at their debates, could do, was to make them acquiesce in the Proposition of Eleutherius, who thinking himself concern’d, because he brought me thither, to afford me some faint assistance, was content that I should register their Arguments, that I might