genealogy, their alliances, their coats of arms, and the origin of them. Etiquette had no minutiae unknown to him. He knew what were the rights of the great land owners. He was profoundly versed in hunting and falconry, and had one day when conversing on this great art astonished even Louis XIII himself, who took a pride in being considered a past master therein.
Like all the great nobles of that period, Athos rode and fenced to perfection. But still further, his education had been so little neglected, even with respect to scholastic studies, so rare at this time among gentlemen, that he smiled at the scraps of Latin which Aramis sported and which Porthos pretended to understand. Two or three times, even, to the great astonishment of his friends, he had, when Aramis allowed some rudimental error to escape him, replaced a verb in its right tense and a noun in its case. Besides, his probity was irreproachable, in an age in which soldiers compromised so easily with their religion and their consciences, lovers with the rigorous delicacy of our era, and the poor with God’s seventh commandment. This Athos, then, was a very extraordinary man.
And yet this nature so distinguished, this creature so beautiful, this essence so fine, was seen to turn insensibly toward material life, as old men turn toward physical and moral imbecility. Athos, in his hours of gloom—and these hours were frequent—was extinguished as to the whole of the luminous portion of him, and his brilliant side disappeared as into profound darkness.
Then the demigod vanished; he remained scarcely a man. His head hanging down, his eye dull, his speech slow and painful, Athos would look for hours together at his bottle, his glass, or at Grimaud, who, accustomed to obey him by signs, read in the faint glance of his master his least desire, and satisfied it immediately. If the four friends were assembled at one of these moments, a word, thrown forth occasionally