Needless to say, we in this respect as in all others have no place for contingencies; nothing unexpected can happen. The elections themselves have rather a symbolic meaning. They remind us that we are a united, powerful organism of millions of cells, that—, to use the language of the “gospel” of the ancients, we are a united church. The history of the United State knows not a single case in which upon this solemn day even a solitary voice has dared to violate the magnificent unison.
They say that the ancients used to conduct their elections secretly, stealthily like thieves. Some of our historians assert even that they would come to the electoral celebrations completely masked. Imagine the weird, fantastic spectacle! Night. A plaza. Along the walls the stealthily creeping figures covered with mantles. The red flame of torches dancing in the wind. … Why was such secrecy necessary? It has never been satisfactorily explained. Probably it resulted from the fact that elections were associated with some mystic and superstitious, perhaps even criminal ceremonies. We have nothing to conceal or to be ashamed of; we celebrate our election openly, honestly, in daylight. I see them all vote for the Well-Doer and everybody sees me vote for the Well-Doer. How could it be otherwise, since “all” and “I” are one “we”? How ennobling, sincere, lofty, is this compared with the cowardly, thievish “secrecy” of the ancients! Moreover, how much more expedient! For even admitting for a moment the impossible, that is the outbreak of some dissonance in our customary unity, in that case our unseen Guardians are always right there among us, are they not, to register the Numbers who would fall into error and save them from any further false steps? The United State is theirs, the Numbers’! And besides. …
Through the wall to my left a she-number before the mirror-door of the closet; she is hastily unbuttoning her unif. For a second, swiftly—eyes, lips, two sharp, pink … the curtains fell. Within me instantly awoke all that happened yesterday and now I no longer know what I meant to say by “besides. …” I no longer wish to;—I cannot. I want one thing. I want