change was like a reflux of being, and this when the plasticity of youth was no longer his; when the fibre of him had become tough and knotty; when the warp and the woof of him had made of him an adamantine texture, harsh and unyielding; when the face of his spirit had become iron and all his instincts and axioms had crystallised into set rules, cautions, dislikes, and desires.
Yet again, in this new orientation, it was the thumb of circumstance that pressed and prodded him, softening that which had become hard and remoulding it into fairer form. Weedon Scott was in truth this thumb. He had gone to the roots of White Fang’s nature, and with kindness touched to life potencies that had languished and well-nigh perished. One such potency was love . It took the place of like , which latter had been the highest feeling that thrilled him in his intercourse with the gods.
But this love did not come in a day. It began with like and out of it slowly developed. White Fang did not run away, though he was allowed to remain loose, because he liked this new god. This was certainly better than the life he had lived in the cage of Beauty Smith, and it was necessary that he should have some god. The lordship of man was a need of his nature. The seal of his dependence on man had been set upon him in that early day when he turned his back on the Wild and crawled to Grey Beaver’s feet to receive the expected beating. This seal had been stamped upon him again, and ineradicably, on his second return from the Wild, when the long famine was over and there was fish once more in the village of Grey Beaver.
And so, because he needed a god and because he preferred Weedon Scott to Beauty Smith, White Fang remained. In acknowledgment of fealty, he proceeded to take upon himself the guardianship of his master’s property. He prowled about the cabin while the sled-dogs slept, and the first night-visitor to the cabin fought him off with a club until Weedon Scott came to the rescue. But White Fang soon learned to differentiate