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VIII

have given her station and family⁠—had placed her in a rank of life far⁠—too far⁠—below mine. As the daughter of a “gentleman,” my father’s welcome, my father’s affection, would have been bestowed on her, when I took her home as my wife. As the daughter of a tradesman, my father’s anger, my father’s misery, my own ruin perhaps besides, would be the fatal dower that a marriage would confer on her. What made all this difference? A social prejudice. Yes: but a prejudice which had been a principle⁠—nay, more, a religion⁠—in our house, since my birth; and for centuries before it.

(How strange that foresight of love which precipitates the future into the present! Here was I thinking of her as my wife, before, perhaps, she had a suspicion of the passion with which she had inspired me⁠—vexing my heart, wearying my thoughts, before I had even spoken to her, as if the perilous discovery of our marriage were already at hand! I have thought since how unnatural I should have considered this, if I had read it in a book.)

How could I best crush the desire to see her, to speak to her, on the morrow? Should I leave London, leave England, fly from the temptation, no matter where, or at what sacrifice? Or should I take refuge in my books⁠—the calm, changeless old friends of my earliest fireside hours? Had I resolution enough to wear my heart out by hard, serious, slaving study? If I left London on the morrow, could I feel secure, in my own conscience, that I should not return the day after!

While, throughout the hours of the night, I was thus vainly striving to hold calm counsel with myself; the base thought never occurred to me, which might have occurred to some other men, in my position: Why marry the girl, because I love her? Why, with my money, my station, my opportunities, obstinately connect love and marriage as one idea; and make a dilemma and a danger where neither need exist? Had such a thought as this, in the faintest, the most shadowy form, crossed my

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