“To surprise! He-he! Well, be that as you will,” Pyotr Petrovitch interrupted, “but tell me this; do you know the dead man’s daughter, the delicate-looking little thing? It’s true what they say about her, isn’t it?”
“What of it? I think, that is, it is my own personal conviction that this is the normal condition of women. Why not? I mean, distinguons . In our present society it is not altogether normal, because it is compulsory, but in the future society it will be perfectly normal, because it will be voluntary. Even as it is, she was quite right: she was suffering and that was her asset, so to speak, her capital which she had a perfect right to dispose of. Of course, in the future society there will be no need of assets, but her part will have another significance, rational and in harmony with her environment. As to Sofya Semyonovna personally, I regard her action as a vigorous protest against the organisation of society, and I respect her deeply for it; I rejoice indeed when I look at her!”
“I was told that you got her turned out of these lodgings.”
Lebeziatnikov was enraged.
“That’s another slander,” he yelled. “It was not so at all! That was all Katerina Ivanovna’s invention, for she did not understand! And I never made love to Sofya Semyonovna! I was simply developing her, entirely disinterestedly, trying to rouse her to protest. … All I wanted was her protest and Sofya Semyonovna could not have remained here anyway!”
“Have you asked her to join your community?”
“You keep on laughing and very inappropriately, allow me to tell you. You don’t understand! There is no such role in a community. The community is established that there should be no such roles. In a community, such a role is essentially transformed and what is stupid here is sensible there, what, under present conditions, is unnatural becomes perfectly natural in the community.