And something might grow up from that seed. How should I be insulting them? They might be offended at first, but afterwards they’d see I’d done them a service.
You know, Terebyeva (who is in the community now) was blamed because when she left her family and … devoted … herself, she wrote to her father and mother that she wouldn’t go on living conventionally and was entering on a free marriage and it was said that that was too harsh, that she might have spared them and have written more kindly. I think that’s all nonsense and there’s no need of softness; on the contrary, what’s wanted is protest.
Varents had been married seven years, she abandoned her two children, she told her husband straight out in a letter:
‘I have realised that I cannot be happy with you. I can never forgive you that you have deceived me by concealing from me that there is another organisation of society by means of the communities. I have only lately learned it from a greathearted man to whom I have given myself and with whom I am establishing a community. I speak plainly because I consider it dishonest to deceive you. Do as you think best. Do not hope to get me back, you are too late. I hope you will be happy.’
That’s how letters like that ought to be written!”
“Is that Terebyeva the one you said had made a third free marriage?”
“No, it’s only the second, really! But what if it were the fourth, what if it were the fifteenth, that’s all nonsense! And if ever I regretted the death of my father and mother, it is now, and I sometimes think if my parents were living what a protest I would have aimed at them! I would have done something on purpose … I would have shown them! I would have astonished them! I am really sorry there is no one!”