We have no pleasure in thinking of a benevolence that is only measured by its works. Love is inexhaustible, and if its estate is wasted, its granary emptied, still cheers and enriches, and the man, though he sleep, seems to purify the air and his house to adorn the landscape and strengthen the laws. People always recognize this difference. We know who is benevolent, by quite other means than the amount of subscription to soup-societies. It is only low merits that can be enumerated. Fear, when your friends say to you what you have done well, and say it through; but when they stand with uncertain timid looks of respect and half-dislike, and must suspend their judgment for years to come, you may begin to hope. Those who live to the future must always appear selfish to those who live to the present. Therefore it was droll in the good Riemer, who has written memoirs of Goethe, to make out a list of his donations and good deeds, as, so many hundred thalers given to Stilling, to Hegel, to Tischbein; a lucrative place found for Professor Voss, a post under the Grand Duke for Herder, a pension for Meyer, two professors recommended to foreign universities; etc. , etc. The longest list of specifications of benefit would look very short. A man is a poor creature if he is to be measured so. For all these of course are exceptions, and the rule and hodiernal life of a good man is benefaction. The true charity of Goethe is to be inferred from the account he gave Dr. Eckermann of the way in which he had spent his fortune. “Each bon-mot of mine has cost a purse of gold. Half a million of my own money, the fortune I inherited, my salary and the large income derived from my writings for fifty years back, have been expended to instruct me in what I now know. I have besides seen,” etc.
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