the Emotions, ii. iii.) he is not affected by any emotion of pleasure or pain.
Corollary.—Strictly speaking, God does not love or hate anyone. For God (by the foregoing Prop.) is not affected by any emotion of pleasure or pain, consequently (Def. of the Emotions, vi. vii.) he does not love or hate anyone.
PROP. XVIII. No one can hate God.
Proof.—The idea of God which is in us is adequate and perfect (II. xlvi. xlvii.); wherefore, in so far as we contemplate God, we are active (III. iii.); consequently (III. lix.) there can be no pain accompanied by the idea of God, in other words (Def. of the Emotions, vii.), no one can hate God. Q.E.D.
Corollary.—Love towards God cannot be turned into hate.
Note.—It may be objected that, as we understand God as the cause of all things, we by that very fact regard God as the cause of pain. But I make answer, that, in so far as we understand the causes of pain, it to that extent (V.