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nydus/HistoriesPublic

Herodotus recounts the history and geography of the ancient world.

Page 385 of 837
Table of Contents

Book IV

lake, as far as the river Tanais, which runs into the corner of this lake. In the upper parts which tend inland Scythia is bounded (as we know) by the Agathyrsians first, beginning from the Ister, and then by the Neuroi, afterwards by the Androphagoi, and lastly by the Melanchlainoi. 101. Scythia then being looked upon as a four-sided figure with two of its sides bordered by the sea, has its border lines equal to one another in each direction, that which tends inland and that which runs along by the sea: for from Ister to the Borysthenes is ten days’ journey, and from the Borysthenes to the Maiotian lake ten days’ more; and the distance inland to the Melanchlainoi, who are settled above the Scythians, is a journey of twenty days. Now I have reckoned the day’s journey at two hundred furlongs: and by this reckoning the cross lines of Scythia would be four thousand furlongs in length, and the perpendiculars which tend inland would be the same number of furlongs. Such is the size of this

  1. The Scythians meanwhile having considered with themselves that they were not able to repel the army of Darius alone by a pitched battle, proceeded to send messengers to those who dwelt near them: and already the kings of these nations had come together and were taking counsel with one another, since so great an army was marching towards them. Now those who had come together were the kings of the Tauroi, Agathyrsians, Neuroi, Androphagoi, Melanchlainoi, Gelonians, Budinoi and Sauromatai. 103. Of these the Tauroi have the following customs:⁠—they sacrifice to the “Maiden” both shipwrecked persons and also those Hellenes whom they can capture by putting out to sea against them; and their manner of sacrifice is this:⁠—when they have made the first offering from the victim they strike his head with a club: and some say that they push the body down from the top of the cliff (for it is upon a cliff that the temple is placed) and set the head up on a stake; but others, while agreeing as to the heads,
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