we pray thee utter to us some better oracle about our native land, having respect to these suppliant boughs which we have come to thee bearing; otherwise surely we will not depart away from the sanctuary, but will remain here where we are now, even until we bring our lives to an end.” When they spoke these words, the prophetess gave them a second oracle as
“Pallas cannot prevail to appease great Zeus in Olympos, Though she with words very many and wiles close-woven entreat him. But I will tell thee this more, and will clench it with steel adamantine: Then when all else shall be taken, whatever the boundary of Kecrops Holdeth within, and the dark ravines of divinest Kithairon, A bulwark of wood at the last Zeus grants to the Trito-born goddess Sole to remain unwasted, which thee and thy children shall profit. Stay thou not there for the horsemen to come and the footmen unnumbered; Stay thou not still for the host from the mainland to come, but retire thee, Turning thy back to the foe, for yet thou shalt face him hereafter. Salamis, thou the divine, thou shalt cause sons of women to perish, Or when the grain is scattered or when it is gathered together.”
- This seemed to them to be (as in truth it was) a milder utterance than the former one; therefore they had it written down and departed with it to Athens: and when the messengers after their return made report to the people, many various opinions were expressed by persons inquiring into the meaning of the oracle, and among them these, standing most in opposition to one another:—some of the elder men said they thought that the god had prophesied to them that the Acropolis should survive; for the Acropolis of the Athenians was in old time fenced with a thorn hedge; and they conjectured accordingly that this saying