Observation,) are placed steady; the Position of the Circles made successively by the several Colours, will be found such, in respect of one another, as I have described in the Figures abxv, or abxv, or αβξΥ. And by the same method the truth of the Explications of other Observations may be examined.
By what hath been said, the like Phænomena of Water and thin Plates of Glass may be understood. But in small fragments of those Plates there is this farther observable, that where they lie flat upon a Table, and are turned about their centers whilst they are view'd through a Prism, they will in some postures exhibit Waves of various Colours; and some of them exhibit these Waves in one or two Positions only, but the most of them do in all Positions exhibit them, and make them for the most part appear almost all over the Plates. The reason is, that the Superficies of such Plates are not even, but have many Cavities and Swellings, which, how shallow soever, do a little vary the thickness of the Plate. For at the several sides of those Cavities, for the Reasons newly described, there ought to be produced Waves in several postures of the Prism. Now though it be but some very small and narrower parts of the Glass, by which these Waves for the most part are caused, yet they may seem to extend themselves over the whole Glass, because from the narrowest of those parts there are Colours of several Orders, that is, of several Rings, confusedly reflected, which by Refraction of the Prism are unfolded, separated, and, according to their degrees of Refraction, dispersed to several places, so as to constitute so many several Waves, as there were divers orders of Colours promiscuously reflected from that part of the Glass.
These are the principal Phænomena of thin Plates or Bubbles, whose Explications depend on the properties of Light, which I have heretofore deliver'd. And these you see do necessarily follow from them, and agree with them, even to their very least circumstances; and not only so, but do very much tend to their proof. Thus, by the 24th Observation it appears, that the Rays of several Colours, made as well by thin Plates or Bubbles, as by Refractions of a Prism, have several degrees of Refrangibility; whereby those of each order, which at the reflexion from the Plate or Bubble are intermix'd with those of other orders, are separated from them by Refraction, and associated together so as to become visible by themselves like Arcs of Circles. For if the Rays were all alike refrangible, 'tis impossible that the whiteness, which to the naked Sense appears uniform, should by Refraction have its parts transposed and ranged into those black and white Arcs.
It appears also that the unequal Refractions of difform Rays proceed not from any contingent irregularities; such as are Veins, an uneven Polish, or fortuitous Position of the Pores of Glass; unequal and casual Motions in the Air or Æther, the spreading, breaking, or dividing the same Ray into many diverging parts; or the like. For, admitting any such irregularities, it would be impossible for Refractions to render those Rings so very distinct, and well defined, as they do in the 24th Observation. It is necessary therefore that every Ray have its proper and constant degree of Refrangibility connate with it, according to which its refraction is ever justly and regularly perform'd; and that several Rays have several of those degrees.
And what is said of their Refrangibility may be also understood of their Reflexibility, that is, of their Dispositions to be reflected, some at a greater, and others at a less thickness of thin Plates or Bubbles; namely, that those Dispositions are also connate with the Rays, and immutable; as may appear by the 13th, 14th, and 15th Observations, compared with the fourth and eighteenth.
By the Precedent Observations it appears also, that whiteness is a dissimilar mixture of all Colours, and that Light is a mixture of Rays endued with all those Colours. For, considering the multitude of the Rings of Colours in the 3d, 12th, and 24th Observations, it is manifest, that although in the 4th and 18th