outside the world; that it is psychic, or at least one of the results of a real psychical disturbance. The highest gratitude and respect are due to the great human civilisations such as the old Egyptian or the existing Chinese. Nevertheless it is no injustice for them to say that only modern Europe has exhibited incessantly a power of self-renewal recurring often at the shortest intervals and descending to the smallest facts of building or costume. All other societies die finally and with dignity. We die daily. We are always being born again with almost indecent obstetrics. It is hardly an exaggeration to say that there is in historic Christendom a sort of unnatural life: it could be explained as a supernatural life. It could be explained as an awful galvanic life working in what would have been a corpse. For our civilisation ought to have died, by all parallels, by all sociological probability, in the Ragnorok of the end of Rome. That is the weird inspiration of our estate: you and I have no business to be here at all. We are all revenants ; all living Christians are dead pagans walking about. Just as Europe was about to be gathered in silence to Assyria and Babylon, something entered into its body. And Europe has had a strange life—it is not too much to say that it has had the jumps —ever since.
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