But if we love it only for being a nation, we can face all events: for it would be a nation even if the Hindus ruled us. Thus also only those will permit their patriotism to falsify history whose patriotism depends on history. A man who loves England for being English will not mind how she arose. But a man who loves England for being Anglo-Saxon may go against all facts for his fancy. He may end (like Carlyle and Freeman) by maintaining that the Norman Conquest was a Saxon Conquest. He may end in utter unreason⁠—because he has a reason. A man who loves France for being military will palliate the army of 1870. But a man who loves France for being France will improve the army of 1870. This is exactly what the French have done, and France is a good instance of the working paradox. Nowhere else is patriotism more purely abstract and arbitrary; and nowhere else is reform more drastic and sweeping. The more transcendental is your patriotism, the more practical are your politics.