Salt, say that the time has now come for eating no meat; by implication they assume that at one time it was right to eat meat, and they suggest (in words that could be quoted) that some day it may be wrong to eat milk and eggs. I do not discuss here the question of what is justice to animals. I only say that whatever is justice ought, under given conditions, to be prompt justice. If an animal is wronged, we ought to be able to rush to his rescue. But how can we rush if we are, perhaps, in advance of our time? How can we rush to catch a train which may not arrive for a few centuries? How can I denounce a man for skinning cats, if he is only now what I may possibly become in drinking a glass of milk? A splendid and insane Russian sect ran about taking all the cattle out of all the carts. How can I pluck up courage to take the horse out of my hansom-cab, when I do not know whether my evolutionary watch is only a little fast or the cabman’s a little slow? Suppose I say to a sweater, “Slavery suited one stage of evolution.” And suppose he answers, “And sweating suits this stage of evolution.” How can I answer if there is no eternal test? If sweaters can be behind the current morality, why should not philanthropists be in front of it? What on earth is the current morality, except in its literal sense⁠—the morality that is always running away?