city to represent it and bring the sacred image to Merida. In so great faith and mortal terror were all the people that the Licenciate Aguileta, himself ill with the pest, did not hesitate a moment to receive the commission, and without discussion started for Izamal. Whether for the faith with which he undertook the journey, the change of temperature, or some other reason, the fact is that the licenciate was cured before he reached Izamal. As soon as the Indians learned the object of his journey, they tenaciously opposed the removal of the sacred statue, fearing that it would not be returned to its traditional sanctuary. The persuasions, threats, and exhortations of the authorities availed nothing, nor did those of the friars themselves; the Indians distrusted all, and did not willingly lend themselves to permit the departure of the sacred image until the Provincial of the Franciscans agreed to remain in Izamal, as a hostage, until the venerated figure should be restored to its temple. And so seriously did the Indians take his proposal that they placed guards upon all the roads out from the town to prevent his escape.
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JUAN F. MOLINA SOLIS.
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